Iron Jawed Angels..

Discussion of Famous and Infamous Personalities and their actions, real or imagined

Iron Jawed Angels..

Postby Goodrum on Tue Jul 17, 2012 9:05 pm

I never doubted that equal rights was the right direction. Most reforms, most problems are complicated. But to me there is nothing complicated about ordinary equality."
- Alice Paul- Interview, 1972



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Iron Jawed Angels is a 2004 American drama film. It was directed by Katja von Garnier and starred Hilary Swank, Frances O'Connor, Julia Ormond, and Anjelica Huston. It focuses on the American women's suffrage movement during the 1910s. The film received acclaim at the Sundance Film Festival.[1] Much of the principal photography was done in Richmond, Virginia.

The film follows political activists Alice Paul and Lucy Burns as they use peaceful and effective strategies, tactics, and dialogues to revolutionize the American feminist movement to grant women the right to vote.
I would start with stripping down to what fundamentally informs my life, which is that I'm a seeker on the path...where I stand spiritually is, steadfastly, on a path about love.. (Bell Hooks)
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Re: Iron Jawed Angels..

Postby Goodrum on Tue Jul 17, 2012 9:16 pm

Alice Paul

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Alice Stokes Paul (January 11, 1885 – July 9, 1977) was an American suffragist and activist. Along with Lucy Burns and others, she led a successful campaign for women's suffrage that resulted in the passage of the Nineteenth Amendment to the U.S. Constitution in 1920.

Alice Paul received her undergraduate education from Swarthmore College, and then earned her M.A. and Ph.D. from the University of Pennsylvania. Paul received her LL.B from the Washington College of Law at American University in 1922.

In 1927, she earned an LL.M, and in 1928, a Doctorate in Civil Laws from American University.

After her graduation from the University of Pennsylvania, Paul joined the National American Woman Suffrage Association (NAWSA) and was appointed Chairwoman of their Congressional Committee in Washington, DC.

Her initial work was to organize a parade in Washington the day before President Wilson's inauguration, which was a success. After months of fundraising and raising awareness for the cause, membership numbers went up in 1913. Their focus was lobbying for a constitutional amendment to secure the right to vote for women. Such an amendment had originally been sought by suffragists Susan B. Anthony, (Arranger Rational) and Elizabeth Cady Stanton, (Champion, collaborating advocating Idealist), who tried securing the vote on a state-by-state basis.

Paul's methods started to create tension between her and the leader of NAWSA, who felt that a constitutional amendment was not practical for the times. When her lobbying efforts proved fruitless, Paul and her colleagues formed the National Woman's Party (NWP) in 1916 and began introducing some of the methods used by the suffrage movement in Britain. The National Woman's Party was funded by Alva Belmont who was a multi-millionaire socialite at the time. The NWP was accompanied by press coverage and the publication of the weekly Suffragist.

In the US presidential election of 1916, Paul and the NWP campaigned against the continuing refusal of President Woodrow Wilson and other incumbent Democrats to support the Suffrage Amendment actively. In January 1917, the NWP staged the first political protest to picket the White House. The picketers, known as "Silent Sentinels," held banners demanding the right to vote. This was an example of a non-violent civil disobedience campaign. In July 1917, picketers were arrested on charges of "obstructing traffic." Many, including Paul, were convicted and incarcerated at the Occoquan Workhouse in Virginia (later the Lorton Correctional Complex) and the District of Columbia Jail.

In a protest of the conditions in Occoquan, Paul commenced a hunger strike, which led to her being moved to the prison’s psychiatric ward and force-fed raw eggs through a feeding tube. This, combined with the continuing demonstrations and attendant press coverage, kept pressure on the Wilson administration. In January, 1918, Wilson announced that women's suffrage was urgently needed as a "war measure", and strongly urged Congress to pass the legislation. In 1920, after coming down to one vote in the state of Tennessee, the Nineteenth Amendment to the United States Constitution secured the vote for women.



Paul was the original author of a proposed Equal Rights Amendment to the Constitution in 1923.

The ERA would not find its way to the Senate until 1972 when it was approved by the Senate and submitted to the state legislatures for ratification. Approval by 38 states was required to ensure adoption of the amendment. Not enough states — only 35 — voted in favor in time for the deadline. However, efforts to pass the ERA passed by Congress in the 1970s are still afoot, as well as efforts to pass a new equality amendment, and almost half of the U.S. states have adopted the ERA into their state constitutions.


Paul died at the age of 92 on July 9, 1977 at the Quaker Greenleaf Extension Home in Moorestown Township, New Jersey, near her family home of Paulsdale. Before that she had a stroke in 1974, which disabled her.

Paul created a long legacy of woman’s rights.

Her alma mater Swarthmore College named the Women's Center and a dormitory in her honor. Montclair State University in New Jersey has also named a building in her honor. Hilary Swank, in the HBO 2004 movie Iron Jawed Angels, portrayed Paul during her struggle for passage of the 19th Amendment. Two countries have honored her by issuing a postage stamp: Great Britain in 1981 and the United States in 1995, issuing a 78¢ Great Americans series stamp.

Paul is also scheduled to appear on a United States half-ounce $10 gold coin in 2012, as part of the so-called "First Spouse" program. A provision in the Presidential $1 Coin Program (see Pub.L. 109-145, 119 Stat. 2664, enacted December 22, 2005) directs that Presidential spouses be honored. As President Chester A. Arthur was a widower, Paul is representing Arthur's era.

In 1989, the Alice Paul Centennial Foundation was working to raise the funds needed to purchase the brick farmhouse in Mount Laurel Township where Paul was born.
I would start with stripping down to what fundamentally informs my life, which is that I'm a seeker on the path...where I stand spiritually is, steadfastly, on a path about love.. (Bell Hooks)
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Re: Iron Jawed Angels..

Postby Goodrum on Tue Jul 17, 2012 9:39 pm

Am picking up the brilliance of a leader of leaders, the strategist, the Fieldmarshal Rational, driven, focused, incredible power and strength, a fantastic organiser, but also a potent ability to mobilise others. Driven to achieve the equality goal it was 'war' for her, and a brilliant military leader at that. No fear. :NT:

Paul, Alice (11 Jan. 1885-9 July 1977), women's rights leader, was born in Moorestown, New Jersey, the daughter of William M. Paul, a banker and businessman, and Tacie Parry.

The oldest of four children, she grew up in material comfort, nurtured by devout parents who instilled in their children Quaker principles of social justice, equality, and service. After graduating from Swarthmore College in 1905, Paul served a social work internship on New York City's Lower East Side, where she helped to organize women workers. She earned an M.A. in sociology from the University of Pennsylvania in 1907 and completed her Ph.D. there in 1912 with a dissertation on the legal rights of women in the state. Later she earned a law degree from Washington College of Law in 1922 and a Ph.D. in law from American University in 1928.

When Paul went abroad in 1907 for further education and practice in social work, she became involved in the British suffrage movement, an experience that redirected her life's work and shaped the history of American feminism. Paul's mother had taken her to suffrage meetings, but Christabel Pankhurst and the British suffrage militants ignited her passion for women's rights. From 1908 until she left England in 1910, Paul campaigned for suffrage with the Women's Social and Political Union. Participating in its militant tactics, Paul was arrested and imprisoned several times for disorderly conduct and disturbing the peace. Along with her British colleagues she went on hunger strikes in jail and endured the ordeal of force feeding.

Paul returned home to a suffrage movement bogged down in state-by-state campaigns that claimed only nine full-suffrage states by 1912. Considering that approach a waste of time, Paul favored pushing for a federal amendment to the Constitution that would enfranchise women nationwide. In 1913 she and Lucy Burns, a Vassar graduate whom she had met in the British movement, assumed leadership of the National American Woman Suffrage Association's (NAWSA) Congressional Committee. Paul organized a lobbying effort and sought to awaken public interest with a spectacular parade of 5,000 suffragists in the nation's capital to coincide with the inauguration of Woodrow Wilson.

When NAWSA leaders grew fearful that aggressive strategy and tactics would hurt their cause, Paul and Burns left the organization and formed the Congressional Union, renamed the National Woman's party (NWP) in 1916. Its members, predominantly white and middle-class like their NAWSA counterparts but somewhat younger, were inspired by Paul's commitment to militance. She stirred in them the intention to seize their rights rather than beg for them and induced them to risk their respectability and even personal freedom on behalf of suffrage.


Paul's strategy of working to defeat Democratic candidates in order to hold the party in power responsible for a federal suffrage amendment bore little fruit. In contrast, dramatic tactics in Washington, D.C., proved highly effective. In an effort to force President Wilson into support for the suffrage amendment, beginning in January 1917 the NWP stationed pickets in front of the White House, the first group ever to do so. After the United States entered World War I in April, they carried signs exposing the hypocrisy of fighting for democracy abroad while denying it to women at home. While NAWSA leaders condemned the picketers, passersby outraged by the suffragists' challenges to Wilson lashed out at the militant suffragists with verbal harassment and even physical attacks.

Authorities went after the NWP women rather than the mobs, and when Paul refused orders to cease the picketing police began to jail the women in the Occoquan Workhouse in Virginia. Paul landed there in October 1917 and with several others began a hunger strike in an effort to be recognized as political prisoners. Officials responded by pushing tubes through their noses to force feed them, separating Paul from her colleagues, and putting her under psychiatric evaluation. (The psychiatrist pronounced her sane and compared her to Joan of Arc--one who would die for her cause but never give up.) The suffrage captives managed to publicize the bad conditions of their incarceration, evoking public sympathy and an official investigation. They were released at the end of November, and in January 1918 Wilson announced his support for the amendment. While Congress debated, those who had been jailed traversed the country wearing prison outfits and giving speeches. Not until Congress passed the amendment in 1919 did the NWP's militant protest cease. Nor did Paul stop its lobbying efforts until ratification was accomplished in 1920.

After winning suffrage, some NWP members wanted the organization to adopt a broad feminist program. Crystal Eastman, Florence Kelley, and others proposed that the NWP support birth control, peace, voting rights for black women, and other social issues. But Paul used her forceful personality and help from her allies to focus the NWP on the single issue of obtaining for women the same legal rights as men enjoyed. To this end, Paul drafted an equal rights amendment (ERA) to the Constitution, which was introduced into Congress in 1923 and which stated simply that "men and women shall have equal rights throughout the United States." The proposed ERA drove a deep wedge between former suffragists. Most politically active women opposed it because it would abrogate the protective labor laws that reformers (including Paul) had worked so hard to obtain for women workers. Paul's strategy was not to seek a large membership for NWP but to convert national women's organizations to support of the amendment, and by the 1950s she had succeeded in large measure.

After 1920 Paul gave up official leadership of the NWP, except for a few years in the 1940s. Yet she dominated the organization even without a formal post. When she was in Washington, D.C., she lived and worked at Belmont House, the NWP national headquarters named for its benefactor Alva Belmont. International women's rights claimed much of her attention from the mid-1920s until World War II. The NWP labored in vain to get the Pan American Congress and the League of Nations to adopt equal rights treaties, and Paul spent considerable time abroad during the 1930s. In Geneva she lobbied the League, served as consultant to a committee investigating women's needs, and founded the World Woman's party in 1938. That group helped to get the principle of equal rights for women included in the preamble to United Nations charter.

In 1941 World War II sent Paul back to the United States where she again took over as chair of the NWP. The need for women's contributions to the war and the wartime suspension of protective labor legislation gave the ERA a shot in the arm. Both parties endorsed the proposed amendment, Congress debated it, and increasing numbers of women's groups registered support. But the NWP suffered when one faction mounted a challenge to Paul's hand-picked successor in 1947. Before the split was patched over, lawsuits sundered the NWP, and Paul faced personal attacks as well as charges that she had misused party funds. She also alienated liberals with her support of Senator Joseph McCarthy and his crude anticommunism.

While the schism weakened Paul's leadership, it did not diminish her relentless pursuit of equal rights for women. During the 1950s she pressured Congress to attach amendments to civil rights bills that would prohibit sex discrimination as well. When Congress debated the Civil Rights Act of 1964, the NWP pushed the same approach, getting Howard Smith, the conservative congressman from Virginia, to sponsor an amendment adding "sex" to Title VII, the section prohibiting discrimination in employment. The amended Title VII not only represented a critical breakthrough for women in employment rights but it also helped to spark the resurgence of a mass feminist movement and the founding of the National Organization for Women (NOW) two years later.

Paul responded to NOW leaders' invitation to join, but she was never very much in tune with the new organization, even though NWP members got it to endorse the ERA in 1967. She expressed annoyance at the younger women's ignorance of their feminist history (which included her own labors) and dismay at their agenda's inclusion of such issues as abortion and lesbian rights. Straying from a focus on legal equality, she believed, would scatter energies and create opposition to the ERA. Although somewhat alienated from the women's movement and in failing health, Paul used her contacts in various states to mobilize ratification efforts. She died in a Quaker nursing home in Moorestown, New Jersey, while the fate of the ERA remained uncertain.

Trying to capture her subject for Everybody's magazine in 1919, Anne Herendeen wrote:

"There is no Alice Paul. There is suffrage. She leads by being . . . her cause." Though she loved books, during the suffrage struggle she denied herself the pleasure of any reading that did not relate to suffrage. This self-sacrificing single-mindedness contributed to Paul's charismatic leadership. She possessed an enormous ability to motivate others, a flair for organization, and a tenaciousness that sustained her half-century pursuit of the ERA.


Although many feminists adored Paul, she also aroused strong negative feelings. She was elitist, autocratic, and domineering. Shy and often aloof, Paul operated with an abruptness that appeared as insensitivity, and she rarely expressed the appreciation that hard-working colleagues felt they deserved. Although Paul had cordial relationships with Mary Church Terrell and other African-American women and calculated the value of their support for suffrage and the ERA, she did not hesitate to dilute black women's participation in party events in order to appease southern members. Paul rebuffed pleas to have the NWP concern itself with violations of black women's right to vote; that was a racial, not a feminist, issue, she asserted, and beyond the scope of her organization. She also expressed anti-Semitism even though she had at least one close friendship and working relationships with a number of Jewish women.

Paul believed that a single-minded focus on legal equality could unite all women. However, such a strategy could not encompass the loyalties and needs of many women that were related to their race, class, or other identifications. Consequently, the NWP practiced a very exclusive form of feminism.

Yet, Paul and the NWP made critical contributions to the struggle for woman suffrage. The NWP's militant tactics won visibility for suffrage and pushed Wilson to support the Nineteenth Amendment. Moreover, those tactics helped make the mainstream suffragists in NAWSA more palatable to the men whose support they needed. Paul also played a vital role in sustaining feminism during the years after suffrage and in laying a foundation for the resurgence of a mass movement in the 1960s. She pioneered in the strategy of linking women's rights to black civil rights. And her steadfast pursuit of the ERA handed the new feminists of the 1960s a ready-made issue, one that they failed to realize but that they used to mobilize a mass movement that achieved a host of other feminist goals.




Interestingly you see the same criticisms of the Fieldmarshal Rational temperament crop up at times, the criticisms of her and other Fieldmarshal Rationals, especially directed to many of the female ones, because there are people that don't think females should be, (in their mysognistic minds) so forcefully driven toward their goal(s).

It's Temperament stupid. :lol:

The Best that we Do, what we Do Best.


Thankyou Professor David West Keirsey one million times over. >:L< :NT: >:Y!< >:D<
I would start with stripping down to what fundamentally informs my life, which is that I'm a seeker on the path...where I stand spiritually is, steadfastly, on a path about love.. (Bell Hooks)
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Re: Iron Jawed Angels..

Postby Goodrum on Tue Jul 17, 2012 9:44 pm

Raised in an area founded by her Quaker ancestors, Alice and her family remained devoted observers of the faith. As Hicksite Friends, the Paul family adhered to Quaker traditions of simplicity and plain speech (replacing you and yours with "thee" and "thy" when talking with other Quakers).

Alice attended a Hicksite school in Moorestown, New Jersey, and graduated first in her class in 1901. Hicksite Friends endorsed the concept of gender equality as a central tenet of their religion and a societal norm of Quaker life.

As Paul noted years later, "When the Quakers were founded...one of their principles was and is equality of the sexes. So I never had any other idea...the principle was always there."

Growing up among Quakers, who believed men and women were equal, meant Alice's childhood environment was something of an anomaly for the time period. This upbringing undoubtedly accounts for the many Quaker suffragists including Susan B. Anthony and Lucretia Mott, both whom Paul admired and considered role-models. Alice's faith not only established the foundation for her belief in equality but also provided a rich legacy of activism and service to country.
I would start with stripping down to what fundamentally informs my life, which is that I'm a seeker on the path...where I stand spiritually is, steadfastly, on a path about love.. (Bell Hooks)
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Re: Iron Jawed Angels..

Postby Goodrum on Tue Jul 17, 2012 9:48 pm

As an aside query, why did the Quakers go for equality of the sexes (and supposedly the races as well), as a religion, when other religions do not?
I would start with stripping down to what fundamentally informs my life, which is that I'm a seeker on the path...where I stand spiritually is, steadfastly, on a path about love.. (Bell Hooks)
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Re: Iron Jawed Angels..

Postby Goodrum on Tue Jul 17, 2012 10:24 pm

Lucy Burns


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Lucy Burns (April 20, 1879 – September 15, 1966) was an American suffragist and women's rights advocate.

She was a passionate activist in the United States and in the United Kingdom. Burns was a close friend of Alice Paul, and together they ultimately formed the National Woman's Party.
I would start with stripping down to what fundamentally informs my life, which is that I'm a seeker on the path...where I stand spiritually is, steadfastly, on a path about love.. (Bell Hooks)
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Re: Iron Jawed Angels..

Postby Goodrum on Thu Oct 04, 2012 5:18 pm

Burns was a gifted student and first attended Packer Collegiate Institute, or what was originally known as the Brooklyn Female Academy, for second preparatory school in 1890. Packer Collegiate Institute prided itself on “teaching girls to be ladies,” and they emphasized religious education while advocating more liberal ideals such as educating “the mind to habits of thinking with clearness and force.” Burns also met one of her lifelong role models, Laura Wylie, while attending Packer Collegiate Institute. Wylie was one of the first women to go to Yale University Graduate School. Burns also attended Columbia University, Vassar College, and Yale University before becoming an English teacher.

Burns taught at Erasmus High School in Brooklyn for two years.

While Burns enjoyed the educational field, she generally found the experience to be frustrating and wanted to continue her own studies.

In 1906, at age twenty-seven, she moved to Germany to resume her studies in language. In Germany, Burns studied at the Universities of Bonn and Berlin from 1906 to 1909. Burns later moved to the United Kingdom, where she enrolled at Oxford University to study English. Burns was fortunate enough to have a very extensive educational background because her father, Edwards Burns, supported her and financed her international education.

Burns first major experiences with activism were with the Pankhursts in the United Kingdom from 1909 to 1912.

While attending graduate school in Germany, Lucy Burns traveled briefly to England where she met Emmeline Pankhurst and her daughters Christabel and Sylvia. She was so inspired by their activism and charisma that she dropped her graduate studies to stay with them and work in the Women’s Social and Political Union, an organization dedicated to fighting for women's rights in the United Kingdom.

Burns was employed by the Women’s Social and Political Union as a salaried organizer from 1910 to 1912. While working with the Pankhursts in the United Kingdom, Lucy Burns became increasingly passionate about activism and participated in numerous campaigns with the WSPU. One of her first major contributions was organizing a parade in Edinburgh as part of the campaign in Scotland in 1909. While Burns is not a widely known speaker from the woman’s rights movement, she did make a variety of speeches in marketplaces and on street corners while in Europe.

Her activism resulted in numerous court appearances and reports of “disorderly conduct” in the newspapers.

While working with the WSPU, Lucy Burns met Alice Paul at a London police station. Both women had been arrested for demonstrating, and Alice Paul introduced herself when she noticed that Lucy Burns was wearing an American flag pin on her lapel. The women discussed their suffrage experiences in the United Kingdom and the American women’s movement. Burns and Paul bonded over their frustration with the inactivity and ineffective leadership of the American suffrage movement by Anna Howard Shaw.

Their similar passions and fearlessness in the face of opposition made them quickly become good friends. Both women were passionate about activism, and the feminist struggle for equality in the UK inspired Burns and Paul to continue the fight in the United States in 1912.


Suffrage historian Eleanor Clift compares the partnership of Paul and Burns to that of Susan B. Anthony and Elizabeth Cady Stanton.

She notes that they "were opposites in appearance and temperament... [w]hereas Paul appeared fragile, Burns was tall and curvaceous, the picture of vigorous health...unlike Paul, who was uncompromising and hard to get along with, Burns was pliable and willing to negotiate. Paul was the militant; Burns, the diplomat." Despite their stark differences Paul and Burns worked together so effectively that followers would often describe them as having “one mind and spirit.”
I would start with stripping down to what fundamentally informs my life, which is that I'm a seeker on the path...where I stand spiritually is, steadfastly, on a path about love.. (Bell Hooks)
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Re: Iron Jawed Angels..

Postby Goodrum on Thu Oct 04, 2012 5:19 pm

Possibly a Rational-Idealist dyad here...for further investigation.
I would start with stripping down to what fundamentally informs my life, which is that I'm a seeker on the path...where I stand spiritually is, steadfastly, on a path about love.. (Bell Hooks)
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